Root Likes

In essence we need to here speak of myself as a legitimately 'programmable' individual. This would only really matter to my intimate surroundings - though matters further in that this is 'what makes me' - most certainly "at the very least" in turns of getting prostituted.
(Subsequent to "Cumdump")









The 'thing that I am' would ultimately be 'a human being' (as 'what cannot be changed') "altered" to be 'inhuman' (as 'what cannot be changed' (thus being relevant where that change ... "works")) - and am to proudly show a third hole between anus and vagina/genitals - if this were a heavenly fiction of sorts.
This 'inhuman' were to be depicted as animal (lion maybe) - while with an additional frame, the individual is 'pet to a household', and disregarded being an individual. That is the source to where I am animalic in even in the outer scope.

Inherantly I do like rape. I do like myself getting raped - and do enjoy growing on its consequences towards a greater unity with it. This is consolidated as my 'outer framing' - encapsulating myself as based on being embraced by rape - whereby I so cherish depravation, darkness, sin ... evil and these things. Movies such as 'Hime Dorei' are inspirational and in a sense sacred to these observations.

The idea that I might be one day crying about just having gotten pregnant from rape - as a maturing woman looking forward to a good life, being abducted into rape and prostitution ... excite me - with the 'falling from grace' being a thing that seems to get preserved for me to re-experience it over and over again. As of that the excitement is passive and can be well contained - while the experiences of pleasure themselves do arise from 'crossing that line'. Thereby however I'm well established in the 'after that'. Basically it doesn't really matter though. I am a pet of some kind anyhow.
Yet does the focus on the fall function as cognitive mirror - which can be perceived as origin and destination in a manner of speaking - and thereby is carried forth within the given existence as beginning and end of it.